Suicide
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Euthanasia and Assisted Suicide
The argument about assisted suicide has built discussion among scholars, psychologists, and other social health-related organizations. The debate is, however, based on the ethics of believers of suicide that is assisted. Different scholars, religions, health, and patients both have their opinions and arguments concerning the subject. Most questions remain unanswered about whether the increased reports on suicide, which assisted were on doctors’ negligence, patient’s competence guilt, or any other social-related factors. Annette G. Baier in Trust, Suffering, and the Aesculapian Virtues argues that doctor negligence has contributed to increased euthanasia and assisted suicide (Baier. 2007). This academic paper seeks to critically examine the author’s view and finally develop a response from the author’s arguments.
First and foremost. Annette Baier presents her argument on the virtues that a health officer should hold, particularly a doctor. Her concerns are backed with the question of to what extent we need to trust these health officers. Even though she introduces herself as a psychologist who has minimal knowledge about medical-related, her concerns are significantly built on trust between the patient and the doctor.
In many instances, patients always seek medical services indifferent health care units without considering the health workers’ credibility. The technique also applies to healthcare units that employ doctors without a clear social background check on the doctor’s virtues. From the author’s arguments, she sees for trust with health care officials hangs in the balance. She narrates occasions where trust between the patients had been jeopardized. Health care officials fail to execute their obligations properly. Her fundamental basis of arguments depends on the values it takes to be trustworthy health care practitioners.
Secondly, the authors continue to blame health care practitioners’ negligence as the significant causes of increased euthanasia and assisted suicide cases. In her complaint, the author narrates the incident where her mother succumbed to what she calls painful hours of waiting for surgery. She is forced to note a heartbreaking message for the surgeon calming that the doctor’s refusal and consequences had led to her mother’s death. The quality of social health care services needed by patients from doctors has not been well supplied. Despite the stipulated rules and laws that give the patients their right to access medical services, doctors who are supposed to care for them have failed to perform critical health duties (Baier., 2007). The author explains that the death of her nephew result from negligence from doctors who did successfully detect
The painful waits that patients have o experience have been the fundamental cause of deaths. Patients are always tortured psychologically and tend to lose hope before they are finally receiving services. Families and relatives have also not been left behind, witnessing their loved ones’ painful sceneries always experience. The author recounted the lengthy waits she had to go through for her ailing husband to be admitted. She says that she was forced to sit in an uncomfortable situation to look after her husband overnight. The lengthy, painful waits have also resulted in an attempted suicide.
Additionally, the socio-medical care that burses used to give to patients willingly has changed over time and has been replaced by negligence. At the introduction of her essay, the author argues that the ordinary virtues, including communicative hs, become extinct among health caregivers. The author states that the consequences of the negligence of the health care give have developed resulted in death and loss of life (Baier., 2007). Painful moments that patients have to experiences due to lengthy weighting hours before admission is technically suicidal.
In my considered opinion, I support the arguments of the author. Health care plays a fundamental role in the balance of societal wellbeing. Additionally, a healthy nation forms a psychological foundation of development in rightful thinking. However, the death of a person is always a painful and sorrowful occurrence to package socially. The loss of a loved one still discourages an individual and also impacts negatively. The psychological torture that someone has to go through is always unbearable.
Furthermore, if an individual is taken ill or admitted due to some disease, family members and relatives have always hoped for health recoveries. The need for recovery makes them develop trust and belief in doctors. However, this is not the case when it comes to medical caregivers. On many occasions, doctors have failed to perform their duties ethically, as evident in the article. Perhaps the argument on death, which is assisted, changed tune, and concentrated on doctors’ negligence as the significant causes. From the agreements presented by the author, all the accessions that she visited in the hospital, there was either late treatment or no treatment.
As much as the circumstances that were sounding the characteristic of suicide, which may differ, a few European countries developed some form of the judicial agreement allowing suicide, which is assisted. Netherlands’ medical laws permit the practice stating that assisted suicide may apply when the patient is in deep suffering and there are no hopes of recuperating. On the other hand, Belgium allows for the act’s practice but demands that the patient suffering from terminal illnesses. The legalization of the course of assisted suicide, in my considered opinion, is creating more gaps for irresponsible health practitioners. Nurses’ primary obligation is to provide therapeutic medical assistance to reduce pain and suffering from the patient. The patient should die a natural death and should not, in any case, be assisted in committing suicide in a health care unit environment Davis, 2020). Annette Baier argues that legalizing assisted suicide will increase negligence among untrustworthy medical nurses.
In conclusion, Annette Baier’s augments are valid as much as the debate about assisted death is concerned. Health care systems are developed to reduce pain and suffering from individuals to deteriorating health conditions. However, it is ironic that health care systems have deviated from the fundamental basis of healing to killing.
Reference
Baier, A. C. (2007). Trust, suffering, and the Aesculapian virtues. Working Virtue: Virtue ethics and contemporary moral problems, 136-153.
Davis, N. (2020). Euthanasia and assisted dying rates are soaring. But where are they legal?. Retrieved 13 November 2020, from https://www.theguardian.com/news/2019/jul/15/euthanasia-and-assisted-dying-rates-are-soaring-but-where-are-they-legal